Kaal Bhairav Jayanti 2028 (Kalashtami)
Kaal Bhairav Jayanti (Kālāṣṭamī) in 2028: the fast day by the Aṣṭamī at midday, when Bhairava was born, or at pradoṣa in the one case the Dharmasindhu decides so, for your city, with the vigil and worship of Kālabhairava.
Kālāṣṭamī in Delhi
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Delhi, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kālāṣṭamī in Mumbai
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Mumbai, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Kolkata
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Kolkata, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Chennai
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Chennai, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Bengaluru
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Bengaluru, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Hyderabad
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Hyderabad, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Ahmedabad
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Ahmedabad, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Pune
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Pune, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Jaipur
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Jaipur, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Lucknow
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Lucknow, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in London
Thursday, 9 November
Kālāṣṭamī is in 754 days. In London, the Aṣṭamī covers all of Thursday’s midday and none of Friday’s, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in New York City
Thursday, 9 November
Kālāṣṭamī is in 754 days. In New York City, the Aṣṭamī covers all of Thursday’s midday and none of Wednesday’s, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Toronto
Thursday, 9 November
Kālāṣṭamī is in 754 days. In Toronto, the Aṣṭamī covers all of Thursday’s midday and none of Wednesday’s, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Sydney
Friday, 10 November
Kālāṣṭamī is in 754 days. In Sydney, the Aṣṭamī covers all of Friday’s midday and none of Thursday’s, so Kālāṣṭamī is on Friday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Dubai
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Dubai, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Singapore
Thursday, 9 November
Kālāṣṭamī is in 753 days. In Singapore, the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2028
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Delhi
Delhi timeIn Delhi, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Delhi, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:29 – Fri 06:41: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Mumbai
Mumbai timeIn Mumbai, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Mumbai, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 18:00 – Fri 06:44: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Kolkata
Kolkata timeIn Kolkata, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Kolkata, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 16:53 – Fri 05:47: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Chennai
Chennai timeIn Chennai, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Chennai, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:38 – Fri 06:06: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Bengaluru
Bengaluru timeIn Bengaluru, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Bengaluru, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:49 – Fri 06:17: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Hyderabad
Hyderabad timeIn Hyderabad, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Hyderabad, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:40 – Fri 06:19: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Ahmedabad
Ahmedabad timeIn Ahmedabad, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Ahmedabad, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:56 – Fri 06:51: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Pune
Pune timeIn Pune, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Pune, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:57 – Fri 06:39: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Jaipur
Jaipur timeIn Jaipur, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Jaipur, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:37 – Fri 06:44: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Lucknow
Lucknow timeIn Lucknow, the Aṣṭamī runs from Thu 15:40 to Fri 14:03: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Lucknow, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:17 – Fri 06:23: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in London
London timeIn London, the Aṣṭamī runs from Thu 10:10 to Fri 08:33: the Aṣṭamī covers all of Thursday’s midday and none of Friday’s, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In London, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 16:17 – Fri 07:12: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Wednesday or Thursday in New York City
New York City timeIn New York City, the Aṣṭamī runs from Thu 05:10 to Fri 03:33: the Aṣṭamī covers all of Thursday’s midday and none of Wednesday’s, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In New York City, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 16:41 – Fri 03:33: the Aṣṭamī touches both Wednesday and Thursday nights in part, so the vigil is on the later night, Thursday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Wednesday or Thursday in Toronto
Toronto timeIn Toronto, the Aṣṭamī runs from Thu 05:10 to Fri 03:33: the Aṣṭamī covers all of Thursday’s midday and none of Wednesday’s, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Toronto, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 16:56 – Fri 03:33: the Aṣṭamī touches both Wednesday and Thursday nights in part, so the vigil is on the later night, Thursday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Sydney
Sydney timeIn Sydney, the Aṣṭamī runs from Thu 21:10 to Fri 19:33: the Aṣṭamī covers all of Friday’s midday and none of Thursday’s, so Kālāṣṭamī is on Friday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Sydney, the night vigil is on the night of Friday, 10 November, while the Aṣṭamī runs, Fri 19:30 – 19:33: the Aṣṭamī touches both Thursday and Friday nights in part, so the vigil is on the later night, Friday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Dubai
Dubai timeIn Dubai, the Aṣṭamī runs from Thu 14:10 to Fri 12:33: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Dubai, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 17:32 – Fri 06:33: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Thursday or Friday in Singapore
Singapore timeIn Singapore, the Aṣṭamī runs from Thu 18:10 to Fri 16:33: the Aṣṭamī holds only Thursday’s pradoṣa and only Friday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Thursday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Singapore, the night vigil is on the night of Thursday, 9 November, while the Aṣṭamī runs, Thu 18:49 – Fri 06:47: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313
Kaal Bhairav Jayanti 2028 around the world
Each city’s own sunrise and sunset- DelhiPradoṣa 17:29 – 20:07
- MumbaiPradoṣa 18:00 – 20:33
- KolkataPradoṣa 16:53 – 19:28
- ChennaiPradoṣa 17:38 – 20:08
- BengaluruPradoṣa 17:49 – 20:19
- HyderabadPradoṣa 17:40 – 20:12
- AhmedabadPradoṣa 17:56 – 20:31
- PunePradoṣa 17:57 – 20:29
- JaipurPradoṣa 17:37 – 20:14
- LucknowPradoṣa 17:17 – 19:54
- LondonMidday 10:49 – 12:38
- New York CityMidday 10:39 – 12:40
- TorontoMidday 11:02 – 13:00
- DubaiPradoṣa 17:32 – 20:08
- SingaporePradoṣa 18:49 – 21:13
- SydneyMidday 11:17 – 14:01
Other years: Kaal Bhairav Jayanti 2026, Kaal Bhairav Jayanti 2027; all Kaal Bhairav Jayanti dates.
Questions
From the Nirṇaya-sindhu p. 313; Dharmasindhu p. 84, with the page for each.
When is Kaal Bhairav Jayanti 2028?
In Delhi, on Thursday, 9 November 2028, the Kālāṣṭamī fast, with the Aṣṭamī at pradoṣa, 17:29 – 20:07. The Nirṇaya-sindhu takes the Aṣṭamī at midday; the Dharmasindhu decides by pradoṣa here, so some observe it on Friday, 10 November. In Sydney, it is Friday, 10 November. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Is it the same as Kalashtami?
Yes. The texts call the day Kālāṣṭamī, the dark Aṣṭamī that ends amānta Kārtika (Mārgaśīrṣa in the pūrṇimānta reckoning). The Dharmasindhu calls it Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
Which day is the fast, and which night is the vigil?
The fast is kept on the day whose midday the Aṣṭamī covers, since Bhairava was born at midday, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu takes the pradoṣa day, following the conduct of many learned people. For the night vigil alone, the Nirṇaya-sindhu takes the Aṣṭamī touching the night, which can be another day. In Delhi in 2028, the fast is on Thursday, 9 November and the vigil on the night of Thursday, 9 November: the Aṣṭamī touches Thursday night only. Nirṇaya-sindhu pp. 312–313; Dharmasindhu p. 84
Why is the date different in the US or UK?
Kaal Bhairav Jayanti is decided by the Aṣṭamī at midday or pradoṣa at the city. The tithi begins and ends at the same moment everywhere, but sunrise and sunset come at different hours, so a city far to the west or east can keep another day. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
How the day is found
Read the methodology- The day
- The dark Aṣṭamī ending amānta Kārtika, covering midday. When it covers midday on both days, the earlier day is kept, and on neither, the day whose sunrise it holds (our reading). Nirṇaya-sindhu p. 313. When it holds only the earlier day’s pradoṣa and only the later day’s midday, the pradoṣa day is kept (Dharmasindhu p. 84).
- Midday
- The third fifth of the daytime (Nirṇaya-sindhu p. 28).
- Pradoṣa
- The three muhūrtas after sunset. The Dharmasindhu decides by it in the one case above, following the conduct of many learned people (p. 84). The Kaustubha’s rule, which it reports, is shown when the Aṣṭamī covers neither midday.
- Sunrise and sunset
- At the centre of the Sun’s disc, with refraction, for the chosen city. Every date is that city’s own.
Sunrise and sunset at the centre of the Sun’s disc, with refraction · Lahiri ayanamsa for month names · each city’s own time · Swiss Ephemeris · Method