Kaal Bhairav Jayanti 2026 (Kalashtami)
Kaal Bhairav Jayanti (Kālāṣṭamī) in 2026: the fast day by the Aṣṭamī at midday, when Bhairava was born, or at pradoṣa in the one case the Dharmasindhu decides so, for your city, with the vigil and worship of Kālabhairava.
Kālāṣṭamī in Delhi
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Delhi, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kālāṣṭamī in Mumbai
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Mumbai, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Kolkata
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Kolkata, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Chennai
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Chennai, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Bengaluru
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Bengaluru, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Hyderabad
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Hyderabad, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Ahmedabad
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Ahmedabad, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Pune
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Pune, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Jaipur
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Jaipur, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Lucknow
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Lucknow, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in London
Tuesday, 1 December
Kālāṣṭamī is in 45 days. In London, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in New York City
Monday, 30 November
Kālāṣṭamī is in 44 days. In New York City, the Aṣṭamī holds only Monday’s pradoṣa and only Tuesday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Monday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Toronto
Monday, 30 November
Kālāṣṭamī is in 44 days. In Toronto, the Aṣṭamī holds only Monday’s pradoṣa and only Tuesday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Monday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Sydney
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Sydney, the Aṣṭamī covers all of Tuesday’s midday and none of Wednesday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Dubai
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Dubai, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
Kartika (amanta) / Margashirsha (purnimanta), Krishna AshtamiKālāṣṭamī in Singapore
Tuesday, 1 December
Kālāṣṭamī is in 44 days. In Singapore, the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday.
Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Every monthly Kalashtami: Kalashtami 2026
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Delhi
Delhi timeIn Delhi, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Delhi, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:22 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Mumbai
Mumbai timeIn Mumbai, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Mumbai, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:58 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Kolkata
Kolkata timeIn Kolkata, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Kolkata, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 16:50 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Chennai
Chennai timeIn Chennai, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Chennai, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:39 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Bengaluru
Bengaluru timeIn Bengaluru, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Bengaluru, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:50 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Hyderabad
Hyderabad timeIn Hyderabad, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Hyderabad, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:39 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Ahmedabad
Ahmedabad timeIn Ahmedabad, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Ahmedabad, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:52 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Pune
Pune timeIn Pune, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Pune, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:55 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Jaipur
Jaipur timeIn Jaipur, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Jaipur, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:31 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Lucknow
Lucknow timeIn Lucknow, the Aṣṭamī runs from Tue 00:12 to 23:14: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Lucknow, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:11 – 23:14: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in London
London timeIn London, the Aṣṭamī runs from Mon 18:42 to Tue 17:44: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In London, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 15:53 – 17:44: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in New York City
New York City timeIn New York City, the Aṣṭamī runs from Mon 13:42 to Tue 12:44: the Aṣṭamī holds only Monday’s pradoṣa and only Tuesday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Monday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In New York City, the night vigil is on the night of Monday, 30 November, while the Aṣṭamī runs, Mon 16:28 – Tue 07:02: the Aṣṭamī touches Monday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Toronto
Toronto timeIn Toronto, the Aṣṭamī runs from Mon 13:42 to Tue 12:44: the Aṣṭamī holds only Monday’s pradoṣa and only Tuesday’s midday; in that case the Dharmasindhu decides by pradoṣa, following the conduct of many learned people, so Kālāṣṭamī is on Monday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Toronto, the night vigil is on the night of Monday, 30 November, while the Aṣṭamī runs, Mon 16:40 – Tue 07:32: the Aṣṭamī touches Monday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Tuesday or Wednesday in Sydney
Sydney timeIn Sydney, the Aṣṭamī runs from Tue 05:42 to Wed 04:44: the Aṣṭamī covers all of Tuesday’s midday and none of Wednesday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Sydney, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 19:49 – Wed 04:44: the Aṣṭamī touches Tuesday night only. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Dubai
Dubai timeIn Dubai, the Aṣṭamī runs from Mon 22:42 to Tue 21:44: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Dubai, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 17:27 – 21:44: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
How the day is chosen
Bhairava was born at midday, so the Aṣṭamī covering midday is kept, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu decides by pradoṣa, following the conduct of many learned people; this page follows it, and shows the Nirṇaya-sindhu’s midday day beside it. When the Aṣṭamī covers neither midday, the Kaustubha’s pradoṣa day, which the Dharmasindhu reports, is shown where it differs. Midday is the third fifth of the daytime. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Monday or Tuesday in Singapore
Singapore timeIn Singapore, the Aṣṭamī runs from Tue 02:42 to Wed 01:44: the Aṣṭamī covers all of Tuesday’s midday and none of Monday’s, so Kālāṣṭamī is on Tuesday. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
The rite
- A fast, the arghya, a night vigil, and worship in all four watches of the night. Nirṇaya-sindhu p. 313 (Śiva-rahasya)
- Three arghyas after the worship of Kālabhairava. Dharmasindhu p. 84
- The Dharmasindhu calls this Aṣṭamī Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
In Singapore, the night vigil is on the night of Tuesday, 1 December, while the Aṣṭamī runs, Tue 18:54 – Wed 01:44: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313
Kaal Bhairav Jayanti 2026 around the world
Each city’s own sunrise and sunset- New York CityPradoṣa 16:28 – 19:22
- TorontoPradoṣa 16:40 – 19:39
- DelhiMidday 11:07 – 13:12
- MumbaiMidday 11:21 – 13:33
- KolkataMidday 10:20 – 12:30
- ChennaiMidday 10:49 – 13:06
- BengaluruMidday 11:00 – 13:16
- HyderabadMidday 10:58 – 13:11
- AhmedabadMidday 11:23 – 13:33
- PuneMidday 11:17 – 13:29
- JaipurMidday 11:12 – 13:18
- LucknowMidday 10:51 – 12:58
- LondonMidday 11:00 – 12:38
- SydneyMidday 11:19 – 14:09
- DubaiMidday 11:03 – 13:11
- SingaporeMidday 11:41 – 14:05
Other years: Kaal Bhairav Jayanti 2027, Kaal Bhairav Jayanti 2028; all Kaal Bhairav Jayanti dates.
Questions
From the Nirṇaya-sindhu p. 313; Dharmasindhu p. 84, with the page for each.
When is Kaal Bhairav Jayanti 2026?
In Delhi, on Tuesday, 1 December 2026, the Kālāṣṭamī fast, with the Aṣṭamī at midday, 11:07 – 13:12. In New York City and Toronto, it is Monday, 30 November. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
Is it the same as Kalashtami?
Yes. The texts call the day Kālāṣṭamī, the dark Aṣṭamī that ends amānta Kārtika (Mārgaśīrṣa in the pūrṇimānta reckoning). The Dharmasindhu calls it Bhairava-jayantī, and the Nirṇaya-sindhu tells of Bhairava’s birth on it. Dharmasindhu p. 10; Nirṇaya-sindhu p. 313
Which day is the fast, and which night is the vigil?
The fast is kept on the day whose midday the Aṣṭamī covers, since Bhairava was born at midday, and when it covers midday on both days, the earlier day is kept. When the Aṣṭamī holds only the earlier day’s pradoṣa and only the later day’s midday, the Dharmasindhu takes the pradoṣa day, following the conduct of many learned people. For the night vigil alone, the Nirṇaya-sindhu takes the Aṣṭamī touching the night, which can be another day. In Delhi in 2026, the fast is on Tuesday, 1 December and the vigil on the night of Tuesday, 1 December: the Aṣṭamī touches both Monday and Tuesday nights in part, so the vigil is on the later night, Tuesday. Nirṇaya-sindhu pp. 312–313; Dharmasindhu p. 84
Why is the date different in the US or UK?
Kaal Bhairav Jayanti is decided by the Aṣṭamī at midday or pradoṣa at the city. The tithi begins and ends at the same moment everywhere, but sunrise and sunset come at different hours, so a city far to the west or east can keep another day. Nirṇaya-sindhu p. 313; Dharmasindhu p. 84
How the day is found
Read the methodology- The day
- The dark Aṣṭamī ending amānta Kārtika, covering midday. When it covers midday on both days, the earlier day is kept, and on neither, the day whose sunrise it holds (our reading). Nirṇaya-sindhu p. 313. When it holds only the earlier day’s pradoṣa and only the later day’s midday, the pradoṣa day is kept (Dharmasindhu p. 84).
- Midday
- The third fifth of the daytime (Nirṇaya-sindhu p. 28).
- Pradoṣa
- The three muhūrtas after sunset. The Dharmasindhu decides by it in the one case above, following the conduct of many learned people (p. 84). The Kaustubha’s rule, which it reports, is shown when the Aṣṭamī covers neither midday.
- Sunrise and sunset
- At the centre of the Sun’s disc, with refraction, for the chosen city. Every date is that city’s own.
Sunrise and sunset at the centre of the Sun’s disc, with refraction · Lahiri ayanamsa for month names · each city’s own time · Swiss Ephemeris · Method