Ekadashi in October 2028

The Ekadashis of October 2028: when each tithi begins and ends, and the fast day for each tradition, worked out for your city’s sunrise.

Fast days in Delhi

  • Ramā Saturday, 14 October Pāraṇa Sun 15 Oct, 06:23 – 08:40
  • Prabodhinī (Devotthāna, popularly Dev Uthānī) Saturday, 28 October or Sunday, 29 October Pāraṇa Sun 29 Oct, 13:11 – 15:24 (Smārta), Mon 30 Oct, 06:32 – 08:45 (Vaiṣṇava)

Ramā, Saturday, 14 October

Ashwin (amanta) / Kartika (purnimanta), Krishna

Ekadashi from Sat 14 Oct, 01:13 to 22:29, Delhi time. Both traditions keep Saturday, 14 October.

Smārta: Ekādaśī at sunrise: that day Nirnaya-sindhu p. 58. Vaiṣṇava (Nirṇaya-sindhu): No Daśamī in the 96 minutes before sunrise: that day Nirnaya-sindhu p. 53.

Name: Ekādaśī-māhātmya (1934), f. 131

Prabodhinī (Devotthāna, popularly Dev Uthānī), Saturday, 28 October or Sunday, 29 October

Kartika, Shukla

Ekadashi from Sat 28 Oct, 03:47 to Sun 29 Oct, 06:21, Delhi time. Smārtas and Vaiṣṇavas keep different days.

Smārta Saturday, 28 October Only Dvādaśī runs long, Ekādaśī pure: the first day (Mādhava). Nirnaya-sindhu p. 60
Vaiṣṇava (Nirṇaya-sindhu) Sunday, 29 October Ekādaśī or Dvādaśī runs long: the later day (Mādhava). Nirnaya-sindhu p. 59

Name: Ekādaśī-māhātmya (1934), f. 137; Devotthāna: Nirnaya-sindhu, 1898, p. 51 (Hindi commentary)

Questions

Rules from the Nirṇaya-sindhu, with the page for each.

When is Ekadashi in October 2028?

In Delhi: Ramā on Saturday, 14 October; Prabodhinī on Saturday, 28 October for Smārtas or Sunday, 29 October for Vaiṣṇavas.

What is Ekadashi?

Ekadashi is the eleventh tithi of each half of the lunar month, one in the bright half (Shukla) and one in the dark half (Krishna), so there are usually two a month. A tithi is the time the Moon takes to gain 12° on the Sun. Surya Siddhanta 2.64, 2.66

When do I break the Ekadashi fast (pāraṇa)?

On the next day, while Dvādaśī lasts, since letting Dvādaśī pass unbroken is a grave fault: in the first three muhūrtas after sunrise, but not in Hari-vāsara, the first quarter of Dvādaśī. When Hari-vāsara outlasts those three muhūrtas, in the afternoon, never at midday. If no Dvādaśī is left at sunrise, on Trayodaśī. In a difficulty, water counts as breaking the fast. Dharmasindhu p. 19; Nirṇaya-sindhu pp. 70⁠–⁠71

Why are there two dates for some Ekadashis?

The texts test the Ekadashi day for Dashami, the tithi before it. Smārtas test at sunrise; Vaiṣṇavas test the 96 minutes before sunrise, called aruṇodaya. When Ekadashi or Dvadashi runs long, or Ekadashi touches no sunrise, each tradition keeps its own day. Nirṇaya-sindhu pp. 53⁠–⁠63

Why is the date different in my city?

Each date is worked out for the city’s own sunrise. A tithi begins and ends at the same moment everywhere, but the sunrise it is tested against differs, so a city far to the east or west can keep another day.

Why does my temple calendar show another date?

Gauḍīya Vaiṣṇava calendars follow the Hari-bhakti-vilāsa, which is not among our sources, so their dates can differ from the Nirṇaya-sindhu days shown here.

How the days are found

Read the methodology
Sunrise
At the centre of the Sun’s disc, with refraction, for the chosen city. Every date is that city’s own.
The Dashami tests
Smārta: Dashami at sunrise. Vaiṣṇava (Nirṇaya-sindhu): Dashami at any moment in the 96 minutes before sunrise.
Running long
A tithi runs long when it is still current at the sunrise after its own day: Ekādaśī at the second day's sunrise, Dvādaśī at the third's, counting from the first Ekādaśī day (our reading of Nirnaya-sindhu pp. 59-62).
Pāraṇa
The first three muhūrtas after sunrise, once Hari-vāsara (Dvādaśī’s first quarter) is over and before Dvādaśī ends; else the afternoon, never midday; on Trayodaśī if no Dvādaśī is left. Dharmasindhu p. 19; Nirṇaya-sindhu pp. 70⁠–⁠71.
Sources
Kamalākara Bhaṭṭa, Nirṇaya-sindhu, 1898 printing, pp. 49⁠–⁠63 and 70⁠–⁠71; Dharmasindhu, 1888, p. 19. Names from the Ekādaśī-māhātmya, Banaras, 1934.

Sunrise at the centre of the Sun’s disc, with refraction · Lahiri ayanamsa for month names · each city’s own time · Swiss Ephemeris · Method