Pitru Paksha 2027

The fortnight of śrāddha for the ancestors in 2027: the day for each tithi, the Bharaṇī and Maghā days, and the maternal grandfather’s day after it, from your city’s own afternoon.

Bhadrapada (amanta) / Ashwin (purnimanta), Krishna paksha

16 to 29 September

The fortnight’s śrāddha days in Delhi, from the Pratipadā to the Mahālaya Amāvasyā, then the maternal grandfather’s day.

Mahālaya AmāvasyāWed 29 Sep
Maternal grandfatherThu 30 Sep
BharaṇīMon 20 Sep
MaghāMon 27 Sep

The shraddha day for each tithi

Delhi. Each day is for those who died on that tithi.
TithiŚrāddha dayNote
Pratipada Thu 16 Sep
Dvitiya Fri 17 Sep
Tritiya Sat 18 Sep
Chaturthi Sun 19 Sep
Panchami Mon 20 Sep Also Bharaṇī NS p. 225
Shashthi Tue 21 Sep
Saptami Wed 22 Sep
Ashtami Thu 23 Sep
Navami Fri 24 Sep For all mothers, stepmothers too NS p. 229
Dashami Sat 25 Sep
Ekadashi Sun 26 Sep
Dvadashi Mon 27 Sep For renunciants NS p. 232 · Also Maghā NS p. 233
Trayodashi Tue 28 Sep Dear to the ancestors NS pp. 232⁠–⁠234 · Shares the day with Chaturdashi
Chaturdashi Tue 28 Sep Only for violent deaths; the midday decides NS pp. 235⁠–⁠236 · Shares the day with Trayodashi
Amavasya Wed 29 Sep The last day: the Mahālaya Amāvasyā NS p. 215 · Its day is the monthly Amāvasyā śrāddha’s DS p. 61

Pūrṇimā deaths get no row: the texts read assign them no day of the fortnight. Nirṇaya-sindhu p. 215

Other years in Delhi: 27 September to 10 October 2026; 4 to 18 September 2028.

How a day is chosen

The day is the one whose afternoon the tithi holds: on one day only, that day; on both, fully or equally, the earlier; unequally on both, the day with more. The Caturdaśī for violent deaths follows the midday instead, and the Amāvasyā keeps the day of the monthly Amāvasyā śrāddha. Nirṇaya-sindhu pp. 718⁠–⁠719; Dharmasindhu p. 61

Two tithis on Tuesday, 28 September

Delhi time

The Trayodaśī holds only Tuesday’s afternoon, 22% of it, so its day is Tuesday. The Caturdaśī holds neither Tuesday’s nor Wednesday’s midday, so it takes the earlier day, Tuesday too. A day can carry two tithis, or none. Nirṇaya-sindhu p. 718

Bharaṇī, Mon 20 Sep Bharaṇī in the pitṛ-pakṣa is “great”: a śrāddha then equals one at Gayā; popularly Mahā-bharaṇī. The day whose afternoon holds the star. NS p. 225
Maghā, Mon 27 Sep Maghā is a śrāddha occasion of its own, and more so with the Trayodaśī. The day whose afternoon holds the star. NS p. 233
Maternal grandfather, Thu 30 Sep Āśvina śukla Pratipadā, by a daughter’s son, even newborn; not in an intercalary month. NS p. 239

Questions

From the Nirṇaya-sindhu’s Mahālaya chapter, pp. 215⁠–⁠239, and its rules for the day, pp. 717⁠–⁠720.

When is Pitru Paksha 2027?

In Delhi, the śrāddha days run from Thursday, 16 September (Pratipadā) to Wednesday, 29 September (the Mahālaya Amāvasyā), with the maternal grandfather’s day on Thursday, 30 September.

What is the Mahalaya fortnight?

The dark fortnight after the Bhādrapada full moon: Bhādrapada kṛṣṇa where the month ends at the new moon (amānta), Āśvina kṛṣṇa where it ends at the full moon (pūrṇimānta). Pārvaṇa śrāddha is done on its days. The Nirṇaya-sindhu counts its sixteen days from the kṛṣṇa Pratipadā to Āśvina śukla Pratipadā, so the Bhādrapada Pūrṇimā is not one of them. Nirṇaya-sindhu p. 215

Which day is the shraddha for each tithi?

Each day is for those who died on that tithi. It is the day whose afternoon the tithi holds, the 10th to 12th of the day’s 15 muhūrtas (our reading): on one day only, that day; on both, fully or equally, the earlier; unequally, the day with more. The Caturdaśī follows the midday instead, and the Amāvasyā keeps the day of the monthly Amāvasyā śrāddha (Dharmasindhu p. 61). Nirṇaya-sindhu pp. 717⁠–⁠719

Why do two tithis sometimes share a day?

The tithis and the days do not pair off one to one. Each tithi takes the day whose afternoon it holds, so two can take the same day, and a day can take none. In Delhi in 2027, the Trayodaśī and the Caturdaśī both fall on Tuesday, 28 September. Nirṇaya-sindhu p. 718

Which days have their own rules?

The Navamī is for all mothers, stepmothers too (p. 229). “Avidhavā Navamī” is a popular name the texts read do not use: the Nirṇaya-sindhu gives the Navamī to all mothers, and for a woman who died before her husband it has a married woman fed with the brāhmaṇas (p. 231). The Dvādaśī is for renunciants (p. 232). The Trayodaśī is dear to the ancestors, more so with Maghā (pp. 232⁠–⁠234). The Caturdaśī is only for violent deaths, and its midday decides (pp. 235⁠–⁠236). Bharaṇī in this fortnight is called “great”, the root of the popular Mahā-bharaṇī (p. 225). The maternal grandfather’s day is Āśvina śukla Pratipadā (p. 239). Nirṇaya-sindhu pp. 225⁠–⁠239

Is Sarva Pitru Amavasya the same day?

Yes. Sarva Pitṛ Amāvasyā is a popular name for the Mahālaya Amāvasyā, the fortnight’s last day; the texts read do not use it. In Delhi in 2027 it falls on Wednesday, 29 September. Nirṇaya-sindhu p. 215

How the days are found

Read the methodology
Fortnight
Bhādrapada kṛṣṇa (amānta), Pratipadā to Amāvasyā, then Āśvina śukla Pratipadā for the maternal grandfather. Nirṇaya-sindhu p. 215.
Afternoon
The 10th to 12th of the day’s 15 muhūrtas, sunrise to sunset: our reading of the five-part day on Nirṇaya-sindhu p. 717.
Caturdaśī
Its midday decides, kutapa to rauhiṇa, the 8th and 9th muhūrtas; when it holds neither, the earlier day. Nirṇaya-sindhu p. 718.
Amāvasyā
The day of the monthly Amāvasyā śrāddha: the last third of the daytime, then the kutapa (Nirṇaya-sindhu pp. 81⁠–⁠87). The Mahālaya śrāddha shares it (Dharmasindhu p. 61).
Stars
Bharaṇī and Maghā: the day whose afternoon holds the star. The texts read do not fix the hour.
Maternal grandfather
The Pratipadā current at saṅgava, the 4th to 6th muhūrtas (our reading), after the Nirṇaya-dīpa. Nirṇaya-sindhu p. 239.
Not shown
Mādhava’s variant by kṣaya and vṛddhi (pp. 719⁠–⁠720): the pages read do not define the comparison it rests on.

Sunrise and sunset at the centre of the Sun’s disc, with refraction · Lahiri ayanamsa for months and nakshatras · each city’s own time · Swiss Ephemeris · Method